Conflicts 
Conflict as both a source of & a motive for knowing
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Seagull & driftwood on the Navarro River, Minor White, photograph 1950s.
Essay
“The Machine ate my Garden”
by
Joseph Siry
"the noisy world into the midst of . . . slumberous peace."
Loss | simplicity | complexity | dialectical tension | landscape of reconciliation | images
"the inadequacy of the Arcadian situation as an image of human experience."
The Machine in the Garden, p. 23.
defining the rhetoric of multiple meanings
simple versus complex | science versus technology
Loss of naiveté [ORIGIN late 17th cent.: from French naïveté, from naïf, -ive]
simplicity -- "to describe America as a hideous wilderness, however is to envisage it as another field for the exercise of power. This violent image expresses the need to mobilize energy, . . ."
The Machine in the Garden, p. 43.
complexity -- "These are poetic metaphors, imaginative constructions which heighten meaning far beyond the limits of fact.
But if some Elizabethan travelers discovered that the stock images of America embraced a contradiction, few had the wit to see what mysteries it veiled. Few recognized that a most striking fact about the New World was its baffling hospitality toward European aspirants who desired a better life.
The Machine in the Garden pp. 43-45.
The rhetoric of the technological sublime and the visions of a supplicant nature, do or do not originate in the absence of the Renaissance in America's brief past?
A. African, Negro slavery is old; lasting longer than the age of the US .
B. The explosion of knowledge due to discoveries since the first crusade has devoured more than one lion of certainty.
C. Our concepts of ethnic identity and geography are older than we know.
D. Ignorance of the use of rhetoric does not insulate you from being duped by the four idols we worship since the Renaissance placed humanity at the focus of our scholarship.
E. Egypt was to Greece and Rome, what Greco-Roman culture is to our century.
F. As both "second" Rome's, Spain and England have vied in our past creating conflict at the very roots of our attitudes about wealth, power, agency, and ownership. As such and those concepts may be more enduring than either technology or the knowledge our tools allow us to verify.
Loss | simplicity | complexity | dialectical tension | landscape of reconciliation | images
Our knowledge of the profane or material world is both organized and reliable according to McCloskey and Feynman to make it in Brecht's terms believable, or at least worth fighting over.
1. Applied science or technology is the way we use what we know
2.The body of knowledge that we can know
3.The means we have (tools and technology) or method used to reveal our errors.
Those are the three things Feynman argues are the characteristic traits of what McCloskey called a systematic description of material and physical, social and human, literate and metaphorical knowledge on which we rely to make intelligent decisions.
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Intelligence may be a virtue, but taking off your "Lorrain glasses may be necessary for you to see the proverbial forest from the all too real trees." Hence we have a conflict over meanings, methods, visions and outcomes at the very heart of scientific worldviews of the profane.
Nankoweep Mesa along the Colorado River on the way from Marble and into the main body of the Grand Canyon, Arizona. JVS 1992
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Marx differs in his analysis of rhetorical devices to reveal the hidden meaning of our entanglements with nature, technology and fear.
The engineering alone required to make economically productive use of wetlands, islands, harbors, forests, plains, gardens or marinas enormously benefits more than just a Jeffersonian phantasm.
Be aware that due to dialectical synthesis of competing Jeffersonian and Hamiltonian idealizations those who benefit from the transformation of nature are: developers, the local tax base, and investors, owners of property, and the commercial world we depend on for our livelihoods.
Federal regulation of these activities has always been important due to the interstate character of coastal waters and the commerce clause of the Constitution. State governments have both a sovereign interest in the submerged lands and in the development of coastal resources for fisheries, ports, transportation development and the promotion of recreation or tourism. Local governments have bonding, zoning, and taxing authority in counties. Due to the real estate values of property, often a substantial portion of municipal and state revenues are derived from a handful of sources such as riparian (riverfront) or the coastal zone lands. California for example receives revenues from tidelands where it pumps oil or leases oil drilling parcels to corporations.
Since colonial times North America has been steeped in the twin illusions of providence and plenitude; both of which are ecologically ignorant of the actual conditions.
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Currently our beliefs in progress rest -- in large part-- on these twin errors but is further bolstered by the Protestant ethos of each person as their own priest. In the the classical sense each of us then is our own magus, we each are our own Prospero, fearful of yet dependent upon our Caliban's to transform the waste into the second nature we all prefer. Platonically speaking the second nature is the world we finish from the rough hewn and unwrought world of the demiurge into which we are thrown by fortune and or karma.
Land in Europe and from Roman precedent is considered “sovereign
land.” This means that regardless of private property titles, or actions
of legislative bodies, the land's intangible and intergenerational qualities can never be fully owned in
fee simple absolute as is all real estate in the United States.
Common lands are “encumbered” with restrictions referred to as a “public trust” that legally protects these lands for the use of the public and our oldest common in English America was established in 1628 in Salem, Massachusetts.
This protection furthers two competing benefits, the promotion of commerce and citizen access to hunting, coppice (wood) and fishing. Private property rights over the public trust is severely limited by this sovereignty held by the states, or in Europe by national legislative bodies.
Serious declines in wildlife due to the destruction of land, water and air represents a serious threat to agriculture, forestry, biodiversity, ocean fisheries, and even now the world's climate balance.
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Contact
J. Siry,
Sources
brevity of our civilization | Marx's themes | loss | errors | landscape of progress
Date: 2-14-08
