Time ?

Not what you may have thought.

Neil Postman, Technopoly: The Surrender of Culture to Technology, 1993

Carroll Pursell, White Heat: People and Technology, 1994

"The thrust of a century of scholarship had the effect of making us lose confidence in our belief systems and therefore ourselves....the success of technology and the devaluation of traditional beliefs took on the exaggerated significance that pushed technocracy in America over into Technopoly."

p. 55.

Clocks

Mechanization

From Technocracy to Technopoly

The Improbable World

"The invisible technologies"

The key to the transformation was "fine technology" adapted to meet new conditions and exapted to completely different means to revolutionary and novel ends.

Technocracy, or the rule of the machines, he says "did not entirely destroy the traditions of the social and symbolic worlds."

• Social world was dominated by feudal elite and artisan or craft guilds with knowledge of materials.

• Symbolic world was dominated by religion, the clergy and morality based on faith in good works.

 

Symbolic tetrahedron Social world

Pacey's conceptual concept that technology is multi-faceted.

Our personal lives are permeated by not only tools but the mechanized social world and technology's symbolic impressions that take up residence in the mind without our even noticing how completely we are beguiled by its charm, ease of use or simple power without recognizing the occupant's darker sides.

 

Pursell | Renaissance | Modern | Mechanization | Adaptations

 

Social world was characterized by feudal elite and artisans who eventually formed craft guilds with often secret knowledge of materials.

Often dominated by older elite systems often in transition from positions of power to a loss of status.

The eclipse of religion, craft, custom, regional pride and hereditary aristocracy as means of control over new technology fostered an absence of control.

In the vacuum created by social decay, spiritual disintegration, and .

Symbolic world was dominated by imagery, religious iconography, and visual patterns of association.

Upon debating with Neils Bohr about the implications of quantum mechanics, Eintein asserted that "God does not play dice with the universe," in an attempting a rebuttal to the statistical uncertainties that were and remain, at the core of Bohr's interpretation (the Copenhagen Interpretation) of quantum dynamics, the behavior of atoms, and the play of light frequencies in the electromagnetic fields binding fermions, bosons and radiation together at the heart of matter.

Examples of symbolic expressions that inherently rely on technology, tools or implements:

Familial terms such as God the father, Madre de Dios (mother of God), or "Uncle Sam" are one form of making something abstract seem more real, or practical.

Technical references are another:

Jesus as the carpenter

Christ as the Good Shepard

"God as my copilot."

Rosie the Riveter

"21st Cenury schizoid man"

July 16, 1945 at the Trinity site, Alamagordo, New Mexico. Of it Eintein said "everything changed, except the way we think."

Like clockwork, out of time, time-out, timely, time is actually a delusion, as much as an illusion.

Advances in technical capacity :    
wheel
fine technology
gears
molecules
nanno-atoms

The measure of technology's power over the symbolic word is how the very words we use in our language to denote important concepts have changed. See Pursell, Makes no Sense.

 

The appeal to mechanistic, material and machine qualities to justify behavior, ethics and education led to a redefinition of morals

Industrial changes in tools, organization of work, and personal relations led to a monopoly of values in the hands of technologically astute (savvy) elite or a managerial control class:

 

In summary, the rule of machinery was replaced by a convergence of tool complexes as the sole source of meaning, value and identity the sources of change were so speedy and complete that public schools and media could not keep up

at this speed of change the changes became "invisible" to most participants and thus "irrelevant" to a discussion of social control of the new wealth, order and power created by machinery

key concepts, fundamental ideas, and older morality were all redefined and the challenges raised to technical expertise were largely swept aside by a "brave new world order."

Postman, Technopoly, pp. 40-55.

Pursell | Renaissance | Modern | Mechanization | Adaptations

 

Postman's analysis of the transition from a tool using to a tool commanding culture is not easy to summarize, but the above nine points to his argument force you to understand how material changes brought about psychological and intellectual changes that redefined customary boundaries that shape modern industrial cultures.

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